In 1983 Sophie Calle published Suite venitienne, a “true” account of her adventures following a man named Henri B. for two weeks in Venice. Sophie barely knows Henri. She’s not attracted to him. But she’s fascinated with the idea of tracing his steps. Donning a blond wig, Sophie photographs Henri moving about the city, keeping her distance. Diary entries accompany photos resembling the work of a private investigator.
It’s the pursuit that interests Sophie. There’s no desire for contact; sex would kill the mood. In following a stranger, Sophie disappears. She relinquishes her responsibilities, giving into the ecstasy of the chase. And Henri is, in a way, relieved of the burden of tending to his life all alone. When he finally catches Sophie, he blames her eyes for exposing her. But he’s not upset.
Consider this: Rather than simply striking up a conversation, taking in the sights and then departing (as the book describes), Henri and Sophie rent a room and get down to business. Instead of pure seduction, banal fornication. Perhaps Henri leaves his wife for her. How easy! How predictable! How unhealthy, this constant urge to speak “I love you.”
Or consider this: Sophie encounters Henri at a party, Googles him and unearths every intimate detail of his life. She’s bored or appalled, maybe both. Here’s his Tinder. Here’s his blog. No mystery, no shadow to seduce. Sophie sees right through him. And Henri walks alone.
Today we project our lives upon the world-as-screen. We come to Twitter to be followed, Facebook to be strangers. Constantly watched, obsessively watching—we are objects in mirrors, closer than our profiles appear.