Depending on the way it is used and its particular features . . . the motorcar may equally well be invested either with the meaning of power or with the meaning of refuge: it may be a projectile or a dwelling-place. But basically, like all functional mechanical objects, it is experienced—and by everyone, men, women and children—as a phallus, an object of manipulation, care, and fascination. The car is a projection both phallic and narcissistic, a force transfixed by its own image.
–Jean Baudrillard, The System of Objects, translated by James Benedict (74)
Google wasn’t around during the Sexual Revolution, but in the spirit of experimenting, engineers today want to turn us on to the Google Self-Driving Car. Baudrillard focused on the act of driving, on the manipulation of the car’s features. This car handles itself. We’re just along for the ride.
Don’t ask me how I know this but there are people who can achieve what’s called a touchless orgasm. They retreat deep into fantasy and climax without any physical contact.
The self-driving car mirrors the touchless orgasm. It gets you there without your having a hand in the matter. It sounds sexy—you no longer worry about steering wheels, turn signals or brake pedals. But in choosing luxury you sacrifice power.
With self-driving cars there’s nothing left to play with but yourself.